Bottle nose dolphins

Dolphins live in large water bodies which may either be salty or fresh waters. They are thirty two types of dolphins where by bottle nose dolphin is on of them. Bottle nose dolphins are taxonomically classified as follows; they belong to the class animalia, order- catecea, sub order-odontoceti, family-delphinidae, genus-turssiops and speacies-truncutus. Bottle nose dolphin is the most well known cetaceans’. This is due to its use in marine parks, research activities, and in navy sensing example it’s used by United States navy to sense an enemy. The bottle nose dolphin is mostly found at along the shores of United States.Through research scientists have been able to show that they are two species of bottle nose dolphins existing. The common one is turssiops trancutus which is found in most warm tropical oceans. Their color sometimes almost blue has a dark line from beak to blowhole. The second type of bottle nose dolphin is the indo-Pacific bottle nose dolphin turssiops aduncus living in waters around India-Australia and south china. Bottle nose dolphin hunting and strategies Bottle nose dolphin show aggressive behavior in its environment as they pursue prey and predators they fight among themselves when they are competing for food.Some researchers’ have established that some species of bottle nose dolphins kill harbor porpoises. However they do not eat them but they just kill the porpoises to reduce competition for food. Dolphins have large dorsal fins which help in movement, the fins will a dolphin to quickly attack its prey, the fins therefore play a major role in hunting where if the fins were not large enough it would be very difficult for the dolphin to feed. The main menu of the bottle nose dolphin consist of small fish and occasionally feed on squid, crabs ,shrimp and other small animals.Normally they have got cone-shaped strong teeth which they use to grasp their prey. Each bottle nose dolphin is capable of hunting for its own food, but when they are many they apply some skills and strategy whereby they communicate through squeaks, whistles, body language, slapping of tails and butting of head to alert fellow dolphins on presence of food source. They are able to direct a shoal of fish and keep them together as they kill and eat them. They also practice fish whacking where by the stunned fish and thrown out of water where it is easily caught.Bottle nose dolphins also locate prey by producing sound and latter listening to the echo. The echo is transmitted through two small ears near the eye . thus when the echo is returning the object of interest is approached as the echo grows louder. This process of hunting is called etholocation. Bottle nose dolphins have got a strong signal sense; advanced spectral qualities which are well distributed thus help in echolocation qualities. The bottle nose dolphins have sharp eye sight located at the sides of the head and have a reflecting membrane at the back of their retina w hich aids vision in time of dim light.They are also able to both in deep water and air. Conclusion: From the above discussion it is clear that Bottle noser dolphins have unique hunting skills, they have large dorsal fins that help in fast movement which help it catch its food, there are however many types of dolphins, there are over 32 types of dolphins which have differing characteristics and hunting strategies. References: Sea world organization (2008) bottle nose dolphins, retrieved on 26th May, available at http://www. seaworld. org/infobooks/Bottlenose/home. html

Lamb: The Gospel According to Biff, Christ’s Childhood Pal Chapter 8

Chapter 8 I've managed to sneak into the bathroom long enough to read a few chapters of this New Testament that they've added to the Bible. This Matthew fellow, who is obviously not the Matthew that we knew, seems to have left out quite a little bit. Like everything from the time Joshua was born to the time he was thirty!!! No wonder the angel brought me back to write this book. This Matthew fellow hasn't mentioned me yet, but I'm still in the early chapters. I have to ration myself to keep the angel from getting suspicious. Today he confronted me when I came out of the bathroom. â€Å"You are spending a lot of time in there. You don't need to spend so much time in there.† â€Å"I told you, cleanliness is very important to my people.† â€Å"You weren't bathing. I would have heard the water running.† I decided that I needed to go on the offensive if I was going to keep the angel from finding the Bible. I ran across the room, leapt onto his bed, and fastened my hands around his throat – choking him as I chanted: â€Å"I haven't been laid in two thousand years. I haven't been laid in two thousand years. I haven't been laid in two thousand years.† It felt good, there was a rhythm to it, I sort of squoze his throat a bit with every syllable. I paused for a moment in choking the heavenly host to backhand him across his alabaster cheek. It was a mistake. He caught my hand. Then grabbed me by the hair with his other hand and calmly climbed to his feet, lifting me into the air by my hair. â€Å"Ow, ow, ow, ow, ow,† I said. â€Å"So, you have not been laid in two thousand years? What does that mean?† â€Å"Ow, ow, ow, ow,† I replied. The angel set me on my feet, but kept his grasp on my hair. â€Å"So?† â€Å"It means that I haven't had a woman in two millennia, aren't you picking up any of the vocabulary from the television?† He glanced at the TV, which, of course, was on. â€Å"I don't have your gift of tongues. What does that have to do with choking me?† â€Å"I was choking you because you, once again, are as dense as dirt. I haven't had sex in two thousand years. Men have needs. What the hell do you think I'm doing in the bathroom all of that time?† â€Å"Oh,† the angel said, releasing my hair. â€Å"So you are†¦You have been†¦There is a†¦Ã¢â‚¬  â€Å"Get me a woman and maybe I won't spend so much time in the bathroom, if you get my meaning.† Brilliant misdirection, I thought. â€Å"A woman? No, I cannot do that. Not yet.† â€Å"Yet? Does that mean†¦Ã¢â‚¬  â€Å"Oh look,† the angel said, turning from me as if I was no more than vapor, â€Å"General Hospital is starting.† And with that, my secret Bible was safe. What did he mean by â€Å"yet†? At least this Matthew mentions the Magi. One sentence, but that's one more than I've gotten in his Gospel so far. Our second day in Jerusalem we went to see the great Rabbi Hillel. (Rabbi means teacher in Hebrew – you knew that, right?) Hillel looked to be a hundred years old, his beard and hair were long and white, and his eyes were clouded over, his irises milk white. His skin was leathery-brown from sitting in the sun and his nose was long and hooked, giving him the aspect of a great, blind eagle. He held class all morning in the outer courtyard of the Temple. We sat quietly, listening to him recite from the Torah and interpret the verses, taking questions and engaging in arguments with the Pharisees, who tried to infuse the Law into every minute detail of life. Toward the end of Hillel's morning lectures, Jakan, the camel-sucking husband-to-be of my beloved Maggie, asked Hillel if it would be a sin to eat an egg that had been laid on the Sabbath. â€Å"What are you, stupid? The Lord doesn't give a damn what a chicken does on the Sabbath, you nimrod! It's a chicken. If a Jew lays an egg on the Sabbath, that's probably a sin, come see me then. Otherwise don't waste my friggin' time with that nonsense. Now go away, I'm hungry and I need a nap. All of you, scram.† Joshua looked at me and grinned. â€Å"He's not what I expected,† he whispered. â€Å"Knows a nimrod when he sees – uh – hears one, though,† I said. (Nimrod was an ancient king who died of suffocation after he wondered aloud in front of his guards what it would be like to have your own head stuck up your ass.) A boy younger than us helped the old man to his feet and began to lead him away toward the Temple gate. I ran up and took the priest's other arm. â€Å"Rabbi, my friend has come from far away to talk to you. Can you help him?† The old man stopped. â€Å"Where is your friend?† â€Å"Right here.† â€Å"Then why isn't he talking for himself? Where do you come from, kid?† â€Å"Nazareth,† Joshua said, â€Å"but I was born in Bethlehem. I am Joshua bar Joseph.† â€Å"Oh yeah, I've talked to your mother.† â€Å"You have?† â€Å"Sure, almost every time she and your father come to Jerusalem for a feast she tries to see me. She thinks you're the Messiah.† Joshua swallowed hard. â€Å"Am I?† Hillel snorted. â€Å"Do you want to be the Messiah?† Joshua looked at me as if I might have the answer. I shrugged. â€Å"I don't know,† Josh finally said. â€Å"I thought I was just supposed to do it.† â€Å"Do you think you're the Messiah?† â€Å"I'm not sure I should say.† â€Å"That's smart,† Hillel said. â€Å"You shouldn't say. You can think you're the Messiah all that you want, just don't tell anyone.† â€Å"But if I don't tell them, they won't know.† â€Å"Exactly. You can think you're a palm tree if you want, just don't tell anyone. You can think you're a flock of seagulls, just don't tell anyone. You get my meaning? Now I have to go eat. I'm old and I'm hungry and I want to go eat now, so just in case I die before supper I won't go hungry.† â€Å"But he really is the Messiah,† I said. â€Å"Oh yeah,† Hillel said, grabbing my shoulder, then feeling for my head so he could scream into my ear. â€Å"What do you know? You're an ignorant kid. How old are you? Twelve? Thirteen?† â€Å"Thirteen.† â€Å"How could you, at thirteen, know anything? I'm eighty-four and I don't know shit.† â€Å"But you're wise,† I said. â€Å"I'm wise enough to know that I don't know shit. Now go away.† â€Å"Should I ask the Holy of Holies?† Joshua said. Hillel swung at the air, as if to slap Joshua, but missed by a foot. â€Å"It's a box. I saw it when I could still see, and I can tell you that it's a box. And you know what else, if there were tablets in it, they aren't there now. So if you want to talk to a box, and probably be executed for trying to get into the chamber where it's kept, you go right ahead.† The breath seemed to be knocked out of Joshua's body and I thought he would faint on the spot. How could the greatest teacher in all of Israel speak of the Ark of the Covenant in such a way? How could a man who obviously knew every word of the Torah, and all the teachings written since, how could he claim not to know anything? Hillel seemed to sense Joshua's distress. â€Å"Look, kid, your mother says that some very wise men came to Bethlehem to see you when you were born. They obviously knew something that no one else knew. Why don't you go see them? Ask them about being the Messiah.† â€Å"So you aren't going to tell him how to be the Messiah?† I asked. Again Hillel reached out for Joshua, but this time without any anger. He found Joshua's cheek, and stroked it with his palsied hand. â€Å"I don't believe there will be a Messiah, and at this point, I'm not sure it would make a difference to me. Our people have spent more time in slavery or under the heels of foreign kings than we have spent free, so who is to say that it is God's will that we be free at all? Who is to say that God concerns himself with us in any way, beyond allowing us to be? I don't think that he does. So know this, little one. Whether you are the Messiah, or you become a rabbi, or even if you are nothing more than a farmer, here is the sum of all I can teach you, and all that I know: treat others as you would like to be treated. Can you remember that?† Joshua nodded and the old man smiled. â€Å"Go find your wise men, Joshua bar Joseph.† What we did was stay in the Temple while Joshua grilled every priest, guard, even Pharisee about the Magi who had come to Jerusalem thirteen years before. Evidently it wasn't as big an event for others as it was for Josh's family, because no one had any idea what he was talking about. By the time he'd been at it for a couple of hours he was literally screaming into the faces of a group of Pharisees. â€Å"Three of them. Magicians. They came because they saw a star over Bethlehem. They were carrying gold, frankincense, and myrrh. Come on, you're all old. You're supposed to be wise. Think!† Needless to say, they weren't pleased. â€Å"Who is this boy who would question our knowledge? He knows nothing of the Torah and the prophets and yet berates us for not remembering three insignificant travelers.† It was the wrong thing to say to Joshua. No one had studied the Torah harder. No one knew scripture better. â€Å"Ask me any question, Pharisee,† Joshua said. â€Å"Ask anything.† In retrospect, after having grown up, somewhat, and having lived, died, and been resurrected from the dust, I realize that there may be nothing more obnoxious than a teenager who knows everything. Certainly, it is a symptom of the age that they think they know everything, but now I have some sympathy for those poor men who challenged Joshua that day at the Temple. Of course, at the time, I shouted, â€Å"Smite the sons-a-bitches, Josh.† He was there for days. Joshua wouldn't even leave to eat, and I went out into the city to bring him back food. First the Pharisees, but later even some of the priests came to quiz Joshua, to try to throw him some question about some obscure Hebrew king or general. They made him recite the lineages from all the books of the Bible, yet he did not waver. Myself, I left him there to argue while I wandered through the holy city looking for Maggie, then, when I couldn't find her, for girls in general. I slept at the camp of my parents, assuming all the time that Joshua was returning each night to his own family, but I was wrong. When the Passover feast was over and we were packing up to leave, Mary, Joshua's mother, came to me in a panic. â€Å"Biff. Have you seen Joshua?† The poor woman was distraught. I wanted to comfort her so I held my arms out to give her a comforting embrace. â€Å"Poor Mary, calm down. Joshua is fine. Come, let me give you a comforting embrace.† â€Å"Biff!† I thought she might slap me. â€Å"He's at the Temple. Jeez, a guy tries to be compassionate and what does he get?† She had already taken off. I caught up to her as she was dragging Joshua out of the Temple by the arm. â€Å"You worried us half to death.† â€Å"You should have known you would find me in my father's house,† Joshua said. â€Å"Don't you pull that ‘my father' stuff on me, Joshua bar Joseph. The commandment says honor thy father and thy mother. I'm not feeling honored right now, young man. You could have sent a message, you could have stopped by the camp.† Joshua looked at me, his eyes pleading for me to help him out. â€Å"I tried to comfort her, Josh, but she wouldn't have it.† Later I found the two of them on the road to Nazareth and Joshua motioned for me to walk with them. â€Å"Mother thinks we may be able to find at least one of the Magi, and if we find that one, he may know where the others are.† Mary nodded, â€Å"The one named Balthasar, the black one, he said he came from a village north of Antioch. He was the only one of the three that spoke any Hebrew.† I didn't feel confident. Although I'd never seen a map, â€Å"north of Antioch† sounded like a large, unspecific, and scary place. â€Å"Is there more?† â€Å"Yes, the other two had come from the East by the Silk Road. Their names were Melchior and Gaspar.† â€Å"So it's off to Antioch,† Joshua said. He seemed completely satisfied with the information his mother had given him, as if all he needed were the three Magi's names and he'd as much as found them. I said, â€Å"You're going to go to Antioch assuming that someone there will remember a man who may have lived north of there thirteen years ago?† â€Å"A magician,† Mary said. â€Å"A rich, Ethiopian magician. How many can there be?† â€Å"Well, there might not be any, did you think of that? He might have died. He might have moved to another city.† â€Å"In that case, I will be in Antioch,† Joshua said. â€Å"From there I can travel the Silk Road until I find the other two.† I couldn't believe my ears. â€Å"You're not going alone.† â€Å"Of course.† â€Å"But Josh, you're helpless out in the world. You only know Nazareth, where people are stupid and poor. No offense, Mary. You'll be like – uh – like a lamb among wolves. You need me along to watch out for you.† â€Å"And what do you know that I don't? Your Latin is horrible, your Greek is barely passable, and your Hebrew is atrocious.† â€Å"Yeah. If a stranger comes up to you on the road to Antioch and asks you how much money you are carrying, what do you tell him?† â€Å"That will depend on how much I am carrying.† â€Å"No it won't. You haven't enough for a crust of bread. You are a poor beggar.† â€Å"But that's not true.† â€Å"Exactly.† Mary put her arm around her son's shoulders. â€Å"He has a point, Joshua.† Joshua wrinkled his brow as if he had to think about it, but I could tell that he was relieved that I wanted to go along. â€Å"When do you want to leave?† â€Å"When did Maggie say she was getting married?† â€Å"In a month.† â€Å"Before then. I don't want to be here when it happens.† â€Å"Me either,† Joshua said. And so we spent the next few weeks preparing for our journey. My father thought I was crazy, but my mother seemed happy to have the extra space in the house and pleased that the family wouldn't have to put up a bride price to marry me off right away. â€Å"So you'll be gone how long?† Mother asked. â€Å"I don't know. It's not a terribly long journey to Antioch, but I don't know how long we'll be there. Then we'll be traveling the Silk Road. I'm guessing that that's a long journey. I've never seen any silk growing around here.† â€Å"Well, take a wool tunic in case it gets cold.† And that was all I heard from my mother. Not â€Å"Why are you going?† Not â€Å"Who are you looking for?† Just â€Å"Take a wool tunic.† Jeez. My father was more supportive. â€Å"I can give you a little money to travel with, or we could buy you a donkey.† â€Å"I think the money would be better. A donkey couldn't carry both of us.† â€Å"And who are these fellows you're looking for?† â€Å"Magicians, I think.† â€Å"And you want to talk to magicians because†¦?† â€Å"Because Josh wants to know how to be the Messiah.† â€Å"Oh, right. And you believe that Joshua is the Messiah?† â€Å"Yes, but more important than that, he's my friend. I can't let him go alone.† â€Å"And what if he's not the Messiah? What if you find these magicians and they tell you that Joshua is not what you think he is, that he's just a normal boy?† â€Å"Well, he'll really need me to be there, then, won't he?† My father laughed. â€Å"Yes, I guess he will. You come back, Levi, and bring your friend the Messiah with you. Now we'll have to set three empty places at the table on Passover. One for Elijah, one for my lost son, and one for his pal the Messiah.† â€Å"Well, don't seat Joshua next to Elijah. If those guys start talking religion we'll never have any peace.† It came down to only four days before Maggie's wedding before Joshua and I accepted that one of us would have to tell her we were leaving. After nearly a whole day of arguing, it fell upon me to go to her. I saw Joshua face down fears in himself that would have broken other men, but taking bad news to Maggie was one he couldn't overcome. I took the task on myself and tried to leave Joshua with his dignity. â€Å"You wuss!† â€Å"How can I tell her that it's too painful to watch her marry that toad?† â€Å"First, you're insulting toads everywhere, and second, what makes you think it's any easier for me?† â€Å"You're tougher than I am.† â€Å"Oh, don't try that. You can't just roll over and expect me to not notice that I'm being manipulated. She's going to cry. I hate it when she cries.† â€Å"I know,† Josh said. â€Å"It hurts me too. Too much.† Then he put his hand on my head and I suddenly felt better, stronger. â€Å"Don't try your Son of God mumbo jumbo on me, you're still a wuss.† â€Å"If it be so, so be it. So it shall be written.† Well, it is now, Josh. It's written now. (It's strange, the word â€Å"wuss† is the same in my ancient Aramaic tongue as it is in this language. Like the word waited for me these two thousand years so I could write it down here. Strange.) Maggie was washing clothes in the square with a bunch of other women. I caught her attention by jumping on the shoulders of my friend Bartholomew, who was gleefully exposing himself for the viewing pleasure of the Nazarene wives. With a subtle toss of my head I signaled to Maggie to meet me behind a nearby stand of date palms. â€Å"Behind those trees?† Maggie shouted. â€Å"Yeah,† I replied. â€Å"You bringing the idiot?† â€Å"Nope.† â€Å"Okay,† she said, and she handed her washing to one of her younger sisters and scampered to the trees. I was surprised to see her smiling so close to the time of her wedding. She hugged me and I could feel the heat rise in my face, either from shame or love, like there was a difference. â€Å"Well, you're in a good mood,† I said. â€Å"Why not? I'm using them all up before the wedding. Speaking of which, what are you two bringing me for a present? It had better be good if it's going to make up for who I have to marry.† She was joyful and there was music and laughter in her voice, pure Maggie, but I had to turn away. â€Å"Hey, I was only joking,† she said. â€Å"You guys don't need to bring me anything.† â€Å"We're leaving, Maggie. We won't be there.† She grabbed my shoulder and forced me to face her. â€Å"You're leaving? You and Joshua? You're going away?† â€Å"Yes, before your wedding. We're going to Antioch, and from there far into the East along the Silk Road.† She said nothing. Tears welled up in her eyes and I could feel them rising in mine as well. This time she turned away. â€Å"We should have told you before, I know, but really we only decided at Passover. Joshua is going to find the Magi who came to his birth, and I'm going with him because I have to.† She wheeled on me. â€Å"You have to? You have to? You don't have to. You can stay and be my friend and come to my wedding and sneak down to talk to me here or in the vineyard and we can laugh and tease and no matter how horrible it is being married to Jakan, I'll have that. I'll at least have that!† I felt as if I'd be sick to my stomach any second. I wanted to tell her that I'd stay, that I'd wait, that if there was the slightest chance that her life wasn't going to be a desert in the arms of her creep husband that I could hold hope. I wanted to do whatever I could to take away even a little bit of her pain, even up to letting Joshua go by himself, but in thinking that, I realized that Joshua must have been feeling the same thing, so all I said was â€Å"I'm sorry.† â€Å"And what about Joshua, wasn't he even going to say good-bye?† â€Å"He wanted to, but he couldn't. Neither of us can, I mean, we didn't want to have to watch you marry Jakan.† â€Å"Cowards. You two deserve each other. You can hide behind each other like Greek boys. Just go. Get away from me.† I tried to think of something to say, but my mind was a soup of confusion so I hung my head and walked away. I was almost out of the square when Maggie caught up to me. I heard her footsteps and turned. â€Å"Tell him to meet me behind the synagogue, Biff. The night before my wedding, an hour after sunset.† â€Å"I'm not sure, Maggie, he – â€Å" â€Å"Tell him,† she said. She ran back to the well without looking back. So I told Joshua, and on the night before Maggie's wedding, the night before we were to leave on our journey, Joshua packed some bread and cheese and a skin of wine and told me to meet him by the date palms in the square where we would share supper together. â€Å"You have to go,† Joshua said. â€Å"I'm going. In the morning, when you do. What, you think I'd back out now?† â€Å"No, tonight. You have to go to Maggie. I can't go.† â€Å"What? I mean, why?† Sure I'd been heartbroken when Maggie had asked to see Joshua and not me, but I'd come to terms with it. Well, as well as one ever comes to terms with an ongoing heartbreak. â€Å"You have to take my place, Biff. There's almost no moon tonight, and we are about the same size. Just don't say much and she'll think it's me. Maybe not as smart as normal, but she can put that down to worry over the upcoming journey.† â€Å"I'd love to see Maggie, but she wants to see you, why can't you go?† â€Å"You really don't know?† â€Å"Not really.† â€Å"Then just take my word for it. You'll see. Will you do this for me, Biff? Will you take my place, pretend to be me?† â€Å"That would be lying. You never lie.† â€Å"Now you're getting righteous on me? I won't be lying. You will be.† â€Å"Oh. In that case, I'll go.† But there wasn't even time to deceive. It was so dark that night that I had to make my way slowly through the village by starlight alone, and as I rounded the corner to the back of our small synagogue I was hit with a wave of sandalwood and lemon and girl sweat, of warm skin, a wet mouth over mine, arms around my back and legs around my waist. I fell backward on the ground and there was in my head a bright light, and the rest of the world existed in the senses of touch and smell and God. There, on the ground behind the synagogue, Maggie and I indulged desires we had carried for years, mine for her, and hers for Joshua. That neither of us knew what we were doing made no difference. It was pure and it happened and it was marvelous. And when we finished we lay there holding each other, half dressed, breathless, and sweating, and Maggie said, â€Å"I love you, Joshua.† â€Å"I love you, Maggie,† I said. And ever so slightly she loosened her embrace. â€Å"I couldn't marry Jakan without – I couldn't let you go without – without letting you know.† â€Å"He knows, Maggie.† Then she really pulled away. â€Å"Biff?† â€Å"Uh-oh.† I thought she might scream, that she might leap up and run away, that she might do any one of a hundred things to take me from heaven to hell, but after only a second she nuzzled close to me again. â€Å"Thank you for being here,† she said. We left at dawn, and our fathers walked with us as far as the gates of Sepphoris. When we parted at the gates my father gave me a hammer and chisel to carry with me in my satchel. â€Å"With that you can make enough for a meal anywhere you go,† my father said. Joseph gave Joshua a wooden bowl. â€Å"Out of that you can eat the meal that Biff earns.† He grinned at me. By the gates of Sepphoris I kissed my father for the last time. By the gates of Sepphoris we left our fathers behind and went out into the world to find three wise men. â€Å"Come back, Joshua, and make us free,† Joseph shouted to our backs. â€Å"Go with God,† my own father said. â€Å"I am, I am,† I shouted. â€Å"He's right here.† Joshua said nothing until the sun was high in the sky and we stopped to share a drink of water. â€Å"Well?† Joshua said. â€Å"Did she know it was you?† â€Å"Yes. Not at first, but before we parted. She knew.† â€Å"Was she angry at me?† â€Å"No.† â€Å"Was she angry at you?† I smiled. â€Å"No.† â€Å"You dog!† he said. â€Å"You really should ask that angel what he meant about you not knowing a woman, Joshua. It's really important.† â€Å"You know now why I couldn't go.† â€Å"Yes. Thanks.† â€Å"I'll miss her,† Joshua said. â€Å"You have no idea,† I said. â€Å"Every detail. I want to know every detail.† â€Å"But you aren't supposed to know.† â€Å"That's not what the angel meant. Tell me.† â€Å"Not now. Not while I can still smell her on my arms.† Joshua kicked at the dirt. â€Å"Am I angry with you, or happy for you, or jealous of you? I don't know? Tell me!† â€Å"Josh, right now, for the first time I can remember, I'm happier being your friend than I would be being you. Can I have that?† Now, thinking about that night with Maggie behind the synagogue, where we stayed together until it was nearly dawn, where we made love again and again and fell asleep naked on top of our clothes – now, when I think of that, I want to run away from here, this room, this angel and his task, find a lake, dive down, and hide from the eye of God in the dark muck on the bottom. Strange.

Choosing Disability

Exceptionally: Disability and Giftedness Dry. Stuart Sameness's Parents all over the world have one great thing In common, wanting the best for their children and giving them great opportunities to pursue their dreams. Children are considered special blessings from God, especially for couples that were bestowed with this blessing after much patience. Furthermore, women who could not conceive were known to be cursed and inferior to other fertile women.Although, there are still any couples whose attempts to conceive a child naturally go vain, medical science has allowed these problems to be resolved through various interventions, such as; infertility treatments, intrauterine insemination, in vitro fertilization, surrogacy or even sperm donor clinics. There are many things to be considered when it comes to family planning, before a couple decides to bring a child Into this world. For some, It may to Walt until they are financially well off, moving to a family friendlier neighborhood, or possibly visiting a fertility clan to weigh out their options.Fertility lining are also beneficial If the couple Is Interesting In knowing the probably of passing a disease with a family history or a disability off to their offspring. Moreover, possess preferential characteristics such as; eye color, hair color, height, race, and/or education. As one might say, conceiving through sperm donors is the safest alternative precisely because donors with congenital disabilities are screened out long before they would ever make the catalogue, as the sperm banks are aware that the probability of such a withdrawal is very low.But as strange as deliberately assign a disability to an unborn child may seem, there are many advocating for the allowance of such services. Some parents have taken steps to ensure that they have children with a desired disability. What is meant by ‘disability is subject for considerable debate, however. For many, disability is something undesirable, as it signif icantly reduces the individual's quality of life and social opportunities. This scenario is particularly relevant to the Deaf Culture who consider themselves a part of a minority group.This paper intends to explore the controversy regarding the ethics of deliberately choosing a disability and implementing it on the case study of James Kittle and wife and discussing why they should not be allowed to deliberately select an embryo with a disability via the use of pre-implantation diagnosis. James Kittle is a congenital deaf married to a wife of 5 years. James and wife are both belonging to the Deaf Culture and seem very content with their ‘disability.Their main mode of communication is American Sign Language and do not consider their condition as a defect or a disability, rather a different viewpoint of life that differs only slightly from the norm. Both James and his wife were raised in a typical nuclear family with hearing parents and siblings. Once they learned that they were expecting their first child, they were thrilled. This excitement, however was short-lived as they soon found out that he was born hearing with no signs of partial deafness.They were hoping for a deaf child like themselves so that he could easily be integrated into their culture and so they could set a new generation of the Deaf in the family. As Jimmy, their son, turned four, they started fearing that they would eventually lose their son, o the hearing world. They decided to consult their family doctor who referred them to an ideologist with whom they could discuss the possibility of surgically deafening their son by removing his cochleae from both of his ears.As this was illegal in America, James took it upon himself to take Jimmy to Brazil where this type of surgery is permissible. Jimmy refused once he learned of his parents' intention but was told that he would have no problem adjusting and was not given much of an option. The surgery was successful and James and his wife now co nsider Jimmy a ‘special blessing. They are now ready for their second child, but instead of simply hoping for that child to be deaf, they are considering the possibility of conceiving through pre- implantation diagnosis, since they do not want to take their chances as they did with Jimmy.This case study raises many ethical issues about deliberately choosing deafness over normality and why it should never be permissible to do so on the basis of fundamental human rights. The choice to seek deaf children cuts across the grain of virtually all discussion in bioethics about prenatal interventions involving the traits of children. It is not prenatal interventions regarding producing super kids, with superior qualities not commonly observed in their peers of the same age.These qualities usually exceed their peers and even parents in sight, hearing, intelligence, athletic skills, immunity to disease, strength and many more among the list of desirable traits. If options to select these enhanced traits were available, why would the parents not want these for their children? There seems to be no logical reasoning behind limiting their children of these beneficial traits. In addition, these traits should be equal to everyone and not Just the wealthy that already have the most advantages many people lack.From time to time, bioethics forums are flooded with such debatable issues and concerns when it comes to ‘designing' babies through the use of medical interventions. By contrast, however, parents going through the extra mile to ensure their children are born with a congenital disability, particularly deafness, take the debates and the controversies surrounding these issues in an entirely different direction. Two contrasting views of deafness exist in today's society.Most people insider deafness as a pathological condition resulting in profound hearing loss, followed by the viewpoint that deafness is a sensory deficit. People diagnosed with this condition are se en to be at a great disadvantage and strongly deviant from the norm. Moreover, the minority viewpoint regards deaf people as belonging to a culture paralleling themselves with racial groups such as Blacks, Hispanic and others who are bonded together by shared values, and a common language (Wagner, 2008).Those that belong to this culture consider the property of being deaf to be a highly ascribable characteristic and a unique cultural identity. The couple mentioned above takes great pride in being a part of such a culture and feel their motives of wanting deaf children through various means to be misunderstood. James and his wife wanted children like themselves and did not see their preferences as a moral offence. In addition, James felt so strongly connected with this culture that he wanted to see in his children the deafness that was so central to his identity.While the decision of this couple to want a deaf child grew out of their own moral intuition, Teresa Burke is amongst the m any commentators that as offered a defense of such a practice, as long as certain conditions are met. Teresa Burke (2005) argues that parents may be allowed to have deaf children only if they are deaf themselves and are able to work on offering language or some means of communication to their children. She argues that deafness is compatible with the ability to pursue a rewarding life.Furthermore, she feels that eliminating many environmental issues, such as stigma and discrimination can offset its disadvantages and a society where the deaf and the hearing live alongside one another, coexisting peacefully is not entirely unattainable (Burke, 2011). The counterparts of this argument, which is much more relatable to the norm suggest that parents have an obligation to enhance the capacities of their children to the extent that is within their power.Julian Cupules (2001) feels that there is a certain obligatory force to treat and prevent diseases and that we have an obligation to try to manipulate these characteristics to give an individual the best opportunity of the best life, not the other way around. To fail to treat our children's disease is to harm them. In general, he mental, and psychological capacities. Failing to do so is harming them, Just as it is to elaborately reduce these capacities and limiting them of a state of well being, regardless of how it is done (Cupules, 2001).From a perspective like this, it is evident that prevention of suffering is central to anyone's moral belief. James and his wife were definitely not selfless, as they disregarded Jimmy's refusal and went ahead with the surgery anyway. Despite the fact that deafness does not disable the possibility of a meaningful life, moral considerations suggest that parents should not be choosing this alternative intentionally. All in all, deafness is a disability in the ensue that it represents an inhibition in a major life function and James committed a strong moral transgression by making a choi ce for his son that cannot be undone.Typically, the search for genes that cause or contribute to an undesirable medical condition is followed by the hope of finding a cure for that condition, or eradicating it in general (Wagner, 2008). Deafness differs from most disabilities precisely because it is not universally viewed as an undesirable medical condition, and according to many advocating this point; there is no need to even find a cure, since it is not a problem. This is not to say that deaf people deny their tautological status but it illustrates their importance of culture over pathology.The current popularity of cochlear implant surgery today among hearing parents of deaf children with its post rehabilitation oral skills, has led to a reduction in the number of deaf children attending special residential school for the deaf at an early age. When the FDA announced its proposal in 1990 to provide children with cochlear implants, the members of the deaf community reacted negative ly and even referred to it as ‘cultural genocide' (Sculls, 2011).Now, many years later, the ethical issues of cochlear implant surgery seem to not be a problem anymore because of the advances in genetic engineering that has allowed people from this community to genetically ‘design' their babies to their preferences. Although this technology is meant to eradicate any form of disability altogether, it has recently been used to Just do the opposite. Many of these deaf community members have been shifting their focus to prenatal genetic diagnosis (PIG) in tandem with in vitro fertilization (IVY) for embryo screening.A study released in 2008 found that 3 percent of in vitro fertilization-PIG lining in the United States have provided PIG to select for a disability (Wagner, 2008). In addition to PIG, other technologies may soon be available to people wanting to have deaf children, such as gene replacement therapy. In other words, deafness could be ‘created' by deliberatel y inserting a deaf gene. This goes back to the topic discussed earlier regarding genetically creating a super kid, with extraordinary characteristics.PIG is an expensive procedure currently offered only to couples at risk of having a child suffering from a serious genetic disease, but there is nothing inherent in the technology that limits it to such uses. This means couples wealthy enough to afford such practices will be given full freedom to genetically create babies with preferable qualities whereas their less fortunate counterparts, who will not be able to afford these types of procedures, will always be at a disadvantage (Murphy, 2009). This leads to an entirely broad debate regarding eugenics and why it should not be practiced.Authors such as John Harris (2000) argue that intentionally selecting into this world who has a disability using technology in ways that it was not meant or, it significantly violates the child's right to an open future (Harris, 2000). It is a known fact , which neither the deaf community itself cannot deny, that people suffering from a hearing loss lead more difficult lives than hearing counterparts, partly because there will always be more hearing people in this world than deaf and there will never be enough accommodations.Loss of hearing, therefore, in such a linguistic society can become dangerous when a deaf person is unable to detect nearby hazards thereby affecting their sense of independence and security and limiting social opportunities. Alternative viewpoints proposed by Albany Lucas (2012) contend that selection for a particular disability is as problematic as selection against, since both are based on the assumption that a single genetic characteristic should be the determining factor in the decision to have a child (Lucas, 2012).Opponents of this point assert that although they value the existence of living disabled individuals and believe in giving these individuals equal respect and opportunities as any other human be ing, it is morally wrong to knowingly bring a disabled child into the world and limiting their opportunities. In addition, the harm of genetically harming children can be clearly seen when considering how the same harm without genetics involved would be viewed. Genetics, reproductive technologies and techniques such as PIG are simply tools.Tools are used to accomplish things; whether the use of the tool is ethical depends on what it is that we are trying to accomplish. If something is morally wrong, it does not matter what tools or what method is used to accomplish that, it still remains wrong. In the case of James, who deliberately deafened his first hearing child, by racially removing his cochlea so he could become a part of their culture, now wants to create a second deaf baby using genetic engineering techniques.Preventing a child from hearing harms the child; it limits and disadvantages the child and therefore should not be permissible for medical personnel to carry on with thi s kind of procedure, especially for Jimmy and his wife, who are evidently putting their own happiness ahead of their children's since they disregarded their son's refusal. Jimmy was 4 years old when he was forced into such an irrational decision, which means he ad experienced the hearing world and had therefore chosen to stay in it. All the facts are the same and lets say, via PIG with in vitro fertilization Jimmy and his wife have their congenital deaf child.But now a cure for this deafness is discovered, it is risk free with no side effects, which leads us to think, would the parents, in this case, be right to withhold this cure for deafness from their child? Would the child have any legitimate complaint if they did not cure his deafness? Could this child complain to his parents dismissing him the possibility of being able to listen to music, the sound f trees, the wind, the rain, the waves on the shore, or hearing a spoken word or even learning spoken language?There is no imagini ng to how the child would feel when it discovers that it lacked these experiences only because of his/her parent's deliberate denial. Furthermore, it is not plausible to say that all these things that the child could have had, but because of it's parents decision, are unimportant, so much so that their loss or absence of it is not even considered a disability to them. Different groups. Similarly, deaf community is bonded together via a signed language,American Sign Language (SSL). Although this characteristic is not the sole criterion, it is viewed as a strong distinction between them and the non-deaf community (Singleton & Title, 2000). Furthermore, the deaf community includes members with hearing losses at both levels of extreme, from those who are profoundly deaf to those normal hearing children of the deaf community. There are also people who are hard of hearing individuals that identify themselves as part of the deaf community.Therefore, acceptance and integration into the deaf community is depended upon he attitude and the use of SSL, which means that in order to belong to the deaf community, one does not need to be born deaf. Furthermore, hearing children born to deaf parents are considered bilingual and bicameral since they potentially share the language and culture of their deaf parents and they are inevitably members of the hearing community (Singleton & Title, 2000).Although there has been some concern regarding signs of spoken language delay observed in hearing children of non-hearing parents, there is not much evidence to support this claim. Therefore, elaborately removing Jimmy's cochleae was unnecessary since he did not need to be deaf to belong to the Deaf community. Many deaf parents, occasionally have the misguided notion that they should not sign with their child simply because the child is hearing. Signing with the hearing child, from its birth, not only teaches the hearing child to be fluent in SSL, but also it ensures stronger communicati on between the parents and the child.Moreover, turning normal hearing children to a deaf child overcomes the possibility of having hearing children that are bilingual and bicameral. Shift-Myers (2004) asserts that many hearing children of deaf parents evidently develop speech and language normally provided that they have some exposure to normal hearing speakers and if their family life is otherwise normal. In addition, Jimmy and his wife both belong to hearing families, which means there would be enough exposure to normal hearing from the grandparents, and the child would consequently not develop any language delay.In any case, if a hearing child of deaf parents does show signs of spoken language delay, then an appropriate practical Lana to enhance the child's spoken language input would be in order (Shift-Myers, 2004). James and his wife ought to use the best mode of communication to ensure effective parenting, and to promote natural language acquisition for the child, whether it i s spoken or signed language. â€Å"It is a simple fact that it is better to have five senses than four† Nanette Winters). Who can argue against that? Yet, what Winters calls, a ‘simple fact' may not be so simple for everyone as clearly illustrated in this paper.This is especially not a simple fact when it comes to the Deaf community. Many facts arise from those who live the oaf lives. One such fact is that they believe being Deaf should be viewed as parallel to being Black, or Hispanic. Another fact is that these Deaf community members feel no objection expanding their community by wanting deaf children, whether it may be through prenatal medical interventions or postnatal surgical procedures. This paper explored the question of whether it is morally Justifiable to use genetic technology to here is not about being supportive of people who are deaf or otherwise disabled.The basic issue is whether or not there are ethical limits to what parents can impose on a hill. Pro-c hoice campaigners and reproductive freedom supports argue that it should be the couple's choice or wish on how they want to raise their child, but through negative enhancement and achieving outcomes that are socially not preferred affects everyone in the community in general (Carping, 2008). Morally speaking, parents have a duty to use assisted technology to give their children the best opportunity of the best life, not deliberately reducing the child's welfare.

Entrepreneurship and Innovation Essay Example | Topics and Well Written Essays - 3250 words

Entrepreneurship and Innovation - Essay Example Bibliography†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.12 8. Appendix I Reflective Commentary†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.13 Entrepreneurship and innovation Introduction Human activity has reached its height in XXI century. Therefore, there is a need to develop and facilitate spheres of human activities. Business is a sphere of human activity, which requires constant development and dynamic change. Under conditions of overall globalization processes, business activities have to adopt constant changes in order to satisfy diverse needs of customers and producers. Thus, innovation in the business field is required. Entrepreneurship is an integral part of the modern business world. A need for innovation in this field is a sign of constant development of the bus iness world and reflects a dynamic nature of all participants of the business world (Bessant & Tidd, 2009). This research paper discusses intrapreneurship as an innovative type of entrepreneurship. Intrapreneurship implies entrepreneurship activity of employees within a certain organization. This phenomenon has been often studied from theoretical and practical perspective, but there is a need to study positive and negative effects of intrapreneurship. ... An intrapreneur propagates and supports his ideas thus creating a gap between organizational goals and his own goals. The best scenario for an intrapreneur is to gain support from the organization where he works. In other cases, he has to quit from his job and set up his own business. A well-known example of intrapreneurship is separation and propagation of the ideas developed by the developers of Adobe, John Warnock and Charles Geschke (Literature Review, 1990). These engineers were hired by Xerox and their innovative ideas were not supported within the organization. Finally, they established their own business and currently annual turnover of Adobe rises up to $3 billion. Literature review on intrapreneurship and entrepreneurship At first glance it may seem that intrapreneurship is rather easy and uncomplicated process of business doing. Very often, one attempts to reveal characteristics of entrepreneurship in intrapreneurship: the former business doing implies innovation and creat ive thinking and things are considered from an innovative perspective. Enterpreneurship is able to take a risk and accept failure. An intrapreneur is focused on the search for new opportunities that will result in profits increase. Intrapreneurship is a perfect way for organizations to increase their profits and develop creative thinking of their employees. Intrapreneurship is a way for innovation, reinvention and improvement (Carrier, 1996). A creative potential of employees is the core rod of company’s innovative and successful development. Currently, studies on entrepreneurship and intrapreneurship are focused on comparative-contrasting analysis of these activities. More educated employees with a richer experience were not involved in intrapreneurship

Religion Assignment Example | Topics and Well Written Essays - 250 words - 1

Religion - Assignment Example The epic â€Å"Book of Gilgamesh† was used to influence other people to magnify the king’s power. In fact, the real king Gilgamesh was worshipped after his death because of this book’s influence ( the house of royalty.nu,2010). Historically, a kingdom’s influence (during such civilization) is based on its religion. An example of a similar civilization is that of Egypt where people perceive the Pharaoh as a god. Hence, respect is immense for the said leader. â€Å"Astrologys ancient beginnings are also traced to Mesopotamia at least as far back as 2001 BCE. These early records reveal a complex cosmology in which the Sun, the Moon and the planets represented gods who possessed the power to direct and intervene in the course of physical events† ( metareligion.com) In fact, many people read the horoscope in newspapers scouring for any prediction about their future. This influence was ushered by the coming of New Age religion. In conclusion, old civilizations like Mesopotamia has highly-influenced religious beliefs which has permeated even modern -day societies

Discussion Essay Example | Topics and Well Written Essays - 250 words - 64

Discussion - Essay Example oblem identifies significant effects on the students, with possible secondary effects on the students’ ability to concentrate on their studies and the students’ health. An empirical study of 195 students established significance of homesickness and effects such as depression, sexual behavior, and consumption of alcohol. The study that focused on moderation effects of religion on impacts of homesickness established significance of religion (Longo, 2010). Other effects of homesickness are isolation, inability to focus on studies, and stimulation of preexisting psychological disorder among students (Thurmber and Walton, n.d.). The data establishes significance of homesickness among college students and identifies its burden on students’ academic potentials and their health. I believe that effects of homesickness such as involvement in irresponsible sexual behavior, as Longo explains that more than 30 percent of his research participants engaged in unprotected sex, e xplains risks of sexually transmitted diseases while depression suppresses the students’ cognitive potentials. Longo, G. (2010). Homesickness in college students: The moderating effect of religiousness on the relationship between homesickness and Maladjustment. Retrieved from:

Tesla roadster Essay Example | Topics and Well Written Essays - 3000 words

Tesla roadster - Essay Example These resources are brought together under leadership. This activity all operates under the constraints of time. There are agreed upon rules for the orderly functioning of society. These rules are enforceable. An example is the inventory that is gasoline. There must be rules for safety. Different jurisdictions will have somewhat different guidelines. The end result will be the same. A thing is never responsible for an action or in action. This reality of action is at the heart of the benefits and responsibilities of ownership. This law aspect sets the parameters for all that will follow in the decision making process. This gives the choice of having a proprietorship or partnership. Or we may choose to have a corporation. The corporation may be public or it may be private. This legal arrangement sets the tone for the inflow of finance and economics. Finance is the glue that makes business possible. This area deals with the management of funds. Inventory results in the use of funds to acquire it. In finance there is the added requirement of insurance. This is a protection of funds in the event of loss. This area deals with the management of scarce resources. There are limited human resources. There is limited funds and space. The products for sale are limited. Of course there is a time limit. The business has to operate with a view to accounting periods. The inventory itself is a scarce resource. There are many approaches. One of them is to consider the flow of money as made up of four parts. There is the flow to land as rent, then the flow to labor as wages, next is the flow to capital as interest and finally the flow to entrepreneurship as profits. Another approach is to consider the business activities with five segments. There is finance, marketing, production, labor and research and development. This is a popular and in many cases very helpful when considering business activity.

Walmart joint venture with Big C Thailand Essay

Walmart joint venture with Big C Thailand - Essay Example These evidences are gathered with the help of strategic tools such as PESTLE analysis of Thailand which would be helpful in providing an inside into the fundamental human resources requirement and the potential candidates from within Thailand to fill the new job places. The human resource practices of Wal-Mart will also be evaluated with respect to the impact of the business environment on the global horizon. To support the evidences presented in the report, the author will provide theoretical background pertaining to international human resource management and see if Wal-Mart’s human resource function are in accordance with the international standards or are there any changes required in the strategic human resource management of the retail giant. The author would conclude this report by demonstrating the skill set and personality traits. These traits are required to achieve organizational goals and objectives successfully. It is possible with the help of strengthening the re lationship with the colleagues. International Human Resource Strategy Overview of Thai Retail Sector The net worth of Thai retail sector stands at Baht 1.4 trillion as of 2011 and is considered an important pillar of country’s economy. The sector reported a sector growth of 5% by the end of 2011 with the Retail Sale Index of 186.5 for the same period. Due to the economic reforms introduced by the government in post-political crisis scenario has helped the sector gain strength, the major contributor being the export sector within the retail industry (Thailand Retail, Food & Hospitality Services, 2011). PESTEL Analysis of Thailand Political Environment After the political crisis stretching from 2008 to 2011, Thailand is on the road to recovery and brings stability in its infrastructure to invite tourists to the country, which has always remained the focal industry of Thailand, and open new doors for business. The positive political outlook and the development of infrastructure along with the security provided to the individuals (Henry, 2008), Thailand is considered as shoppers’ heaven and both nationals and foreigners spend enormous amounts on the purchase of items available at retail stores. Economic Environment Majority of Thailand’s economy depends upon the gross domestic product of the manufacturing sector which accounts for about two third of Thailand’s exports. Whereas, exports are the area which generates most of revenue for Thailand’s government and the country is considered as one of the biggest exporters of manufactured goods in the world. The reforms introduced by the New Government in Thailand have helped the economy to stabilize. Since coming out of the recent political disturbance, Thailand has invested $ 57 billion on the development of infrastructure for local and international businesses (Naranlala School of Industrial Management and Computer Science, 2013; Trueba, Esteban, 2011). Society/Culture of Thailand Ye ars of political and economic crisis within the country had produced the urge to achieve national goals and objectives amongst the Thai society. For this reason, Thai businessmen and working class is considered as hard workers so that they can achieve what they want. Merit regarded as being essential for qualifying for fields in the life. Huge number of foreigners, some of them residing within the country and the majority of them coming into Thailand as tourists, has

Irish Educational System Essay Example | Topics and Well Written Essays - 1750 words

Irish Educational System - Essay Example This is a situation that could escalate unless dealt with. They also say though that the situation is so variable from place to place that it is difficult to generalize either as to the current situation or ways to deal with any problems. The Irish educational system is many ways very similar to that found in other western European countries. It provides primary, secondary, further and higher or tertiary education with children spending 6 hours a day or more in school 5 days a week, a high proportion of a child's waking hours, though they spend even more time out of school than in it. Nevertheless it has a massive influence upon the way children think and behave, especially if the values a child finds at school are reflected in their family and in the wider society. Education is compulsory for those between the ages of 6 and 15, though many 5 year olds attend school and further and higher education is on the increase, with some 50 per cent of students going on from school to further studies varying from adult literacy courses and those for the unemployed to formal university courses. Education in primary schools follows the 1999 Primary School Curriculum as described on the Irish Education web site. This curriculum document is unusual in educational circles in that it does not provide a religious curriculum, but leaves this to the churches that control the various schools. Its aim is to make the most of each individual's character:- as it is expressed in each child's personality, intelligence and potential for development. It is designed to nurture the child in all dimensions of his or her life -- spiritual, moral, cognitive, emotional, imaginative, aesthetic, social and physical... This idea of making the best of each child is contained within the Constitution of Ireland as laid down in 1937. In article 41 section 1 it states clearly that the people of Ireland feel that the family is 'the primary and natural educator of the child' and that it is both the right and the duty of parents to see that their child recieves an education religious, moral, intellectual, physical and social. There is provision for education at home, but rather oddly no minimum standards for this are laid down, though there is provision for the state to see that a child recieves education when , for whatever reason, the parents are unable to do this. If one looks at the curriculum in an Irish Primary School it is clear that social education is given its place alongside such traditional subjects as mathematics, languages and science. In fact it appears twice in the list provided on the Education Ireland web site. There are a number of different types of primary school - state-funded primary schools, special schools and private primary schools. State funded schools include religious schools, non-denominational schools, multi-denominational schools and Gaelscoileanna i.e schools which operate in the Irish language, but which are outside the usual Gaeltacht, i.e. the area where Gaelic is the first language. Social education is linked to environmental studies and science as well as to personal and health education. It is of course in the earliest years of a child's school life that correct behavior and values must be reinforced if a positive school career is

Job saisfaction Essay Example | Topics and Well Written Essays - 750 words

Job saisfaction - Essay Example This leads them to be tired and stressed out. Over a period of time, they may do the job just for the sake of doing it and not because they love to perform their work. 2. Bad bosses: If the immediate superior does not give the employee enough space to perform his or her job then it may lead to dissatisfaction in performing a job. In most cases, employees may not be given the freedom of empowerment which may affect their job satisfaction adversely. (prweb.com, 2011). 3. Reward: Most organizations fail to recognize the potential of an employee and do not equally reward them thereby leading to dissatisfaction in job. Organizations must learn to reward performance of employees. A mere pat on the back or a word of praise may help an employee to remain loyal to his work. Also the human resource team must ensure that the employees are duly appraised for their work. This will lead them to job satisfaction which in turn will affect their performance level positively. 4. Providing opportunitie s to grow: Dissatisfaction to perform a particular job may result from the fact that there are no opportunities for the employee to grow in a current organization. An employee needs to be promoted as per his or her skills and talents so that he or she can perform better. 5. Type of work: Sometimes the type of job may also be responsible for propelling dissatisfaction in job. ... Some employees may try to improve conditions by remaining in the organizations, some may protest, some may neglect the job and in extreme cases people may quit the job. (Zhou & George, 2001). A person who is dissatisfied with his job may resort to absenteeism. This is one of the most common signs which is displayed when one is not satisfied with the job. People may also show a careless attitude wherein the person does not both to take responsibility for his or her actions while performing a job. There is lack of dedication and skill in the job performed. In more severe cases, a person may cut himself or herself off from friends and colleagues and stay in alienation in the work environment. The Peter Principle is one which maintains that often persons who have been recognised and have got frequently promoted may be dissatisfied after attaining a certain level in their job. In this case, the person does not perform with the same aggressiveness and skill as he performed previously. This is due to dissatisfaction in job. (Potter, 2005). Potential interventions: There are many techniques by which job satisfaction may be restored. First of all, the human resource must see to it that the employee is given respect and rewarded for the kind of performance. This will lead him to take interest in his work. Secondly, the bosses must treat the subordinates with respect and they must use the tactics of participatory leadership. If employees are involved in the decision making process it makes them feel important and the person may be more interested in performing his or her job better. Third, the employees must be given proper compensation and benefits for the work performed. They must not be made to work for

SWOT Analysis Research Paper Example | Topics and Well Written Essays - 1000 words

SWOT Analysis - Research Paper Example The airline is known for embracing inventive technology to advance the client experience. The company traces its origins back to 1932; an amalgamation with Star Air service in the year 1934 established the biggest airline in Alaska, which ultimately became Alaska Airlines. Contrasting the rest of the economy, Alaska has been experiencing increasing important revenues from oil dealings and tourism. Air travel is Alaska’s largest type of transportation due to the natural features of the region and weather. Alaska has above one thousand airports along with 3000 avenues of landing. The airline immensely contributes to the state’s economy through air travel because Alaskan travels constitute a large percentage of overall air travelers in the United States. Alaska Airlines is committed towards offering convenient, quality and affordable air transport services to its clients as well as service to the state, nation and vast society. Values of commitment, ethics, integrity and q uality govern the operations of the airline company and are the reasons behind its huge successes. II. Organizational Strengths and Weaknesses Alaska Airlines has a strong and reliable customer base in Alaska State, where it is a dominant player. This is among the strengths that the airline company has in the sense that the company can rely on its vast customer base to expand and introduce new products, which will be readily acceptable in the market (Gates, 2006). A strong customer base is a distinctive strength because it positions a corporation so that it can operate in the market better. Customers are the essence of any company, and a reliable pool of customers who are loyal to a company is good for the firm. Therefore, Alaska airlines can benefit from its large customer base by expanding its operation to serve other regions and countries as well as introducing new services and products. In fact, the most credible significance of this strength is that Alaska airlines can utilize customer feedback to launch its strategies and products. Alaska Airlines is a huge contributor to the economy of Alaska State – this could be another major strength of the company in the sense that it endears the airline company to the government. As a result, the airline can obtain better services. It can be considered a distinctively competent strength because it can propel the company to greater heights in the market. For instance, the airline can benefit from government support in line with its great contribution to the economy. Alaska airline has several weaknesses, which ought to be addressed to avoid any inconveniences in the process of its business operations. The airline relies so much on the geographical and climate conditions, and a majority of its customers hail from the state of Alaska. This is considered as a weakness because should other airline companies venture into Alaska, the company may lose its market share, which is primarily based in Alaska. The organiz ation can minimize this weakness by expanding into other states and countries (Ritcher & Pahl, 2009). The strategy of Alaska Airlines is targeting the passenger traffic as an indicator of its corporate success. This is considered a weakness because it could trigger an organizational failure due to lack of broader strategic planning. In essence, passenger traffic is not

Fires Role in the Ecosystem Essay Example for Free

Fires Role in the Ecosystem Essay Scientists have studied forests and fires to determine the secret of Natures success in attaining this necessary balance. They have learned that a natural fire results from a certain fuel condition. Some forest types produce and accumulate fuels faster than others; some decompose fuels more readily than others. However, at some point in time, every forest type has fuel of the right quantity and quality for that forest to be ready to burn. In the past, forest fires would benefit the whole forest ecosystem because their frequency and intensity was determined by the systems natural readiness to burn. When there is a departure from the natural fire point, the ultimate, inevitable fire will be more severe. Fed by extraordinary amounts of fuel, a fires intensity may increase beyond the beneficial point for some parts of the ecosystem. Soils can be overheated and root systems damaged. Living tree crowns, as well as dead needles and branches, may be reduced to ashes. The Dilemma Scientists are studying things other than forests and fires things like population increases, wildlife needs, recreation needs and demands, increased hunting pressures, and a diminishing natural resource base. Obviously, all forest fires cannot be permitted to burn uncontrolled according to the whimsical dictates of lightning strikes or the carelessness of humans. Yet, in attempting to protect these forest values, the powerful role of fire has almost disappeared from the ecosystem it once shaped and created. The inevitable release of natural energy is only postponed-the probability of a devastating wildfire is increased. How, then, can the powerful force of fire be used in a way that cooperates, not conflicts, with nature? No Simple Solution Periodic natural fires prevent the heavy buildup of fuel which, when ignited, can harm our forests and ecosystems. Controlling fires in accordance with Natures scheme must be based on fuel management. There is no general prescription or formula for controlling fuels. Forested sites differ, and objectives range from essentially unmanaged wilderness to intensively managed recreation areas. However, in areas where the forest management  objectives require maintaining or reproducing forest or other natural communities natures method fire is a valuable and effective fuel management tool. Fires natural role in reducing fuels is partly replaced in timber-producing areas by the harvest and removal of wood products. However, slash, resulting from these activities, creates another fuel problem. Better use of harvested wood is one answer fire is another. Controlled burning of non useable slash further reduces the fuel load and provides nutrients for the plants and animals that inhabit the area. The technical and scientific refinement of ways to use fire as a management tool has been a major subject of forest research. Scientists are focusing on forest fuel chemistry, fire behavior, meteorology, and other fields to best determine when, where, and how excess fuels are to be burned. Only in the last century has fire in the forest been viewed as a monster. We are now beginning to realize that fire is a natural agent essential for maintaining the natural ecosystems of Florida. Fire is neither all good nor all bad. It is natural. It is powerful. In the proper places, in the right hands, at the right times, fire can be an asset and an ally. To employ fire as a useful friend is much more logical than confronting it as an enemy. Fire is a significant force in the forest environment. Depending upon specific land management objective, plus a host of environmental variables, fire will sometimes be an enemy, at times a friend, and frequently its effects will be mixed between the two extremes. To extend knowledge of fires role in Florida forests, this publication has been developed from scientific literature review and observations by experienced personnel. To be most useful, the general principles that follow must be localized to specific environments or management units in that way, in-depth knowledge of fire can be used to enhance productivity of the earths ecosystems in all their infinite variety. One great truth of this environmental age is that it is far better to complement natural systems than to manipulate them for single-purpose gain. It is through recognition of ecological interrelationships that we can best manage natural resources for the public good. Ignorance of ecological interrelationships is no excuse for land management errors. To meet future  environmental demands, land managers must build uncommon strength in all three fire activities: prevention, protection, and fire prescribed for ecological benefits. Fire management, in full partnership with other environmental factors, is necessary for quality land management. The Two Faces of Fire The Monster Uncontrolled wildfire raging through a forest can have disastrous effects. Healthy trees are reduced to blackened snags; shrubs that provided food and cover for wildfire become ashes; under the intense heat some soil nutrients are vaporized and become airborne in clouds of choking smoke. Ash falls on rooftops, window sills, and darkens clothes drying outdoors in nearby towns. Where people once enjoyed a green, scenic landscape, they see a stark, gray landscape. A forest has been grossly changed; the web of life it encompassed and nurtured has been broken. Here, fire has shown its mastery over the land and has behaved as a monster. The Friend Think about fire for a moment. If you have warmed your hands in its welcomed heat and enjoyed its friendly light, you know that all fire is not the raging holocaust. Fire, along with air, water, and earth, is a basic environmental factor. We do not judge air as bad because of periodic, destructive hurricanes. We are drawn to water rather than avoiding it despite its potential to cause devastating floods. We do not fear the earth though we know that forces beyond our control can cause it to quake and slide. Fire, no less than air and water, has been a natural directing force in human evolution and the earth we inhabit. History indicates that humans learned to use and control fire. Fire was, perhaps, our first tool. Yet today the acceptance of fire in the forest seems basically contrary to our beliefs in modern times. Perhaps we feel we have progressed beyond the need for direct dependence on this natural force. Or maybe we simply do not know and understand it any longer. Lightning In the Making Continued sunny and warm except for isolated afternoon or evening thunderstorms. Thirty percent chance of rain. This is a familiar midsummer  weather forecast in Florida. From over the Atlantic Ocean and the Gulf of Mexico, air   masses directly affect Floridas weather. Warm air is lifted high into cool, upper air layers. The cooling of this rising air causes its moisture to condense and clouds to form. Moisture droplets form in the upper; cold parts of the clouds. When they reach a certain size, the droplets begin to fall earthward, away from the influence of the cold air back into warm, uplifting currents. The droplets may again vaporize and be lifted even higher into the upper air layers. A repeated cycle of warming, lifting, and cooling causes the buildup of tall columns of billowy clouds. The bases of the clouds may be 3,000 feet above sea level the tops of the cloud columns develop upward to levels of 60,000 feet. The Ignition Source Inside the clouds electrical charges build up and separate into positive and negative centers. The upper portion of the cloud becomes positively charged and the lower portion becomes negatively charged. The negative charge near the cloud base induces a positive charge on the ground a reversal of the fair weather pattern when the ground charge is negative. Potential gradients between positive and negative centers, with some assistance from friction caused by falling water droplets, lead to those large sparks known as lightning discharges. Cloud-to-ground lightning is usually a discharge between the negative lower portion of the cloud and the positive charge on the ground. Most thunderstorms in Florida are accompanied by rain. Lightning fires occur when the lightning bolt strikes outside the area of rainfall or it ignites dry fuels that smolder through the rain shower and begin to burn as the area dries out following the shower. Energy to Use or Burn From a distance, pines and other vegetation look fresh and green. Close inspection reveals that the greenness is a shell enveloping a core of dry needles, twigs, and branches. In the needled or leafy part of the tree, known as the crown, growth occurs at the branch tips, so the youngest, greenest parts are always around the outside edges. Here, photosynthesis occurs. Photosynthesis is the major function of every green plant. It is the process by which light energy from the sun is converted to a form of energy that can be stored and used by the plant. Generally, the conversion is to  chemical energy and involves the formation of a series of complex organic compounds. Some of the compounds impart the piney odors we enjoy in forests. What we cannot tell from their pleasant aroma is that these compounds are very flammable. Once stored, the energy can be used in different ways. For example, it can be used by the plant to produce wood or grow more needles in which more energy conversion will take place. It can be used as a source of food by animals that browse the leaves and twigs where the compounds are stored. The energy can also be used to produce seed to germinate and produce another plant. This energy storing process takes place with shrubs and grasses as well as trees; photosynthesis and the energy conversions and transfers that occur are complex, but the result is clear enough: during one growing season in one acre of forest, enough sun energy is converted and stored in plant material to equal the energy reservoir in 300 gallons of gasoline. Fire and the Forest We often regard fire as an agent of destruction, but to Nature, it is an agent of necessary change. Fire changes one form of energy to another. Green plants change light energy to chemical energy, fire changes chemical energy to heat energy. Fire breaks down complex organic molecules to smaller ones the same thing that occurs when we digest food. The protein in a piece of meat cannot be used directly by the human body to build cells and tissues. We must eat the meat before large protein molecules can be broken down to smaller amino acid molecules, recycled through our bodies, and rebuilt into human tissue. When a fire changes a log to ash, nutrients bound in chemical compounds are released and changed to a form that is more water soluble. In this soluble form, nutrients percolating into the soil are again usable in the growth of other plants. Fire also effects a more visible change. Ash and nutrients occupy less space than trees and shrubs. By creating openings in forests, fire changes space relationships. Species that remain in these openings may be fire tolerant. Other species that cannot withstand fire are eliminated. Thus, fire changes both the composition and the density of the forest. This change will remain for several years and affect the fuels available during the next burning cycle. Scientists who study plant and  animal relationships tell us that forests in this part of the country owe their existence and continued presence to a long history of periodic fires. This association of some tree and shrub species with fire is an example of adaptation. Forests in Florida have existed here for at least 12,000 years. During that time, thousands of fires occurred annually. Plant species that survived these fires did so because of special features or characteristics they possessed. Plant species lacking these features were eliminated from frequently burned areas; their distribution has been confined to areas where fires are less likely to occur, moist areas such as bays, swamps, and creek bottoms. Fires, like many natural events, are somewhat cyclic. The cycle is governed by conditions such as general climate, topography, soil type, existing vegetation, and other factors. Accordingly, the repeatability of the cycle varies. Before 1900, fire-susceptible areas probably had fires every 3 to 10 years. In areas less likely to burn, the cycle may repeat every 10 to 100 years. Cyclic, recurrent fires of the past 12,000 years were important agents of selection in determining plant species and distribution in Florida. Trees Born of Fire Special adaptive features have allowed some plants to survive naturally occurring fire. Adult southern pines have a thick bark that insulates the inner, living tissues from fires heat. Longleaf pine is so fire resistant that some trees almost always escape fires injurious effects. These trees become seed trees for the reforestation of a burned area. Sand pine exhibits yet another adaptation for coping with fire. Sand pine cones remain closed until a fires intense heat opens the cone and allows the seeds to fall out. Seeds of cone-bearing trees that persist in fire-susceptible areas sprout and grow best under conditions created by fire: soil free from litter, an increased nutrient reserve, plus open areas with plenty of sunlight. In contrast, species less adapted to fire, such as oaks, gums, cypress, and cedar do not usually reseed a burned area directly. Seedlings of these species prefer partial shade and plenty of moisture. Generally, they will reestablish only after some other type vegetation is present. The Changing Natural fires keep Floridas forests dynamic, diverse, and beautiful. Florida was named by the early explorers because of the abundance of wildflowers in  areas kept open by frequent fires. Historically, timber stands were replaced by young trees; sometimes one type of forest was replaced by another. Changes in tree cover occur together with even more encompassing changes because a forest is more than just trees. A forest displays interdependence, interrelationships, and competition among trees, shrubs, flowers, grasses, big and little animals, soils, microbes, minerals and nutrients in soils, and the air pervading and surrounding all of these. A forest is a complex life system. Each part has a place and a function in its organization an organization called the forest ecosystem. Because all parts of the system are interrelated, no one part can change without a widespread effect throughout the entire system. Forest fires affect more than trees. Fire-caused changes in ecosystems result in both stress and relief to plant and animal life both to individuals and to whole plant and animal communities. Thousands of years of natural fires achieved a dynamic balance between the stresses and relief. The fire-adapted pine forests thrived over vast areas. They provided habitat for hundreds of species of grasses and wildflowers, as well as dozens of animal species. All these species would quickly begin to decline in number and health and eventually disappear completely if fire is excluded. Fires Role in the Ecosystem A Balancing Act Scientists have studied forests and fires to determine the secret of Natures success in attaining this necessary balance. They have learned that a natural fire results from a certain fuel condition. Some forest types produce and accumulate fuels faster than others; some decompose fuels more readily than others. However, at some point in time, every forest type has fuel of the right quantity and quality for that forest to be ready to burn. In the past, forest fires would benefit the whole forest ecosystem because their frequency and intensity was determined by the systems natural readiness to burn. When there is a departure from the natural fire point, the ultimate, inevitable fire will be more severe. Fed by extraordinary amounts of fuel, a fires intensity may increase beyond the beneficial point for some parts of the ecosystem. Soils can be overheated and root systems damaged. Living tree crowns, as well as dead needles and branches, may be reduced to ashes. The Dilemma Scientists are studying things other than forests and fires things like population increases, wildlife needs, recreation needs and demands, increased hunting pressures, and a diminishing natural resource base. Obviously, all forest fires cannot be permitted to burn uncontrolled according to the whimsical dictates of lightning strikes or the carelessness of humans. Yet, in attempting to protect these forest values, the powerful role of fire has almost disappeared from the ecosystem it once shaped and created. The inevitable release of natural energy is only postponed-the probability of a devastating wildfire is increased. How, then, can the powerful force of fire be used in a way that cooperates, not conflicts, with nature? No Simple Solution Periodic natural fires prevent the heavy buildup of fuel which, when ignited, can harm our forests and ecosystems. Controlling fires in accordance with Natures scheme must be based on fuel management. There is no general prescription or formula for controlling fuels. Forested sites differ, and objectives range from essentially unmanaged wilderness to intensively managed recreation areas. However, in areas where the forest management objectives require maintaining or reproducing forest or other natural communities natures method fire is a valuable and effective fuel management tool. Fires natural role in reducing fuels is partly replaced in timber-producing areas by the harvest and removal of wood products. However, slash, resulting from these activities, creates another fuel problem. Better use of harvested wood is one answer fire is another. Controlled burning of non useable slash further reduces the fuel load and provides nutrients for the plants and animals that inhabit the area. The technical and scientific refinement of ways to use fire as a management tool has been a major subject of forest research. Scientists are focusing on forest fuel chemistry, fire behavior, meteorology, and other fields to best determine when, where, and how excess fuels are to be burned. Only in the last century has fire in the forest been viewed as a monster. We are now beginning to realize that fire is a natural agent essential for maintaining the natural ecosystems of Florida. Fire is  neither all good nor all bad. It is natural. It is powerful. In the proper places, in the right hands, at the right times, fire can be an asset and an ally. To employ fire as a useful friend is much more logical than confronting it as an enemy.

Catholic Views on Social Issues

Catholic Views on Social Issues â€Å"Religion is the set beliefs, feelings, dogmas and practices that define the relations between human being and sacred or divinity† (Green, 1962, pg. 1). Religion is a way for people to have a strong confidence in something greater than themselves. Religion also brings unity to communities by creating stability and order. On the other hand, some critics may argue that religion creates more conflict than resolution, due to corruption and contradiction. Religion can be defined in three characteristics: Believes and religious practices, the religious feeling (such as faith), and unity in a community of those who share the same faith (such as the Church)† (Green, 1962, pg. 1). Thus, this essay will discuss the changing nature and views of Catholicism on social justice issues such as reproduction, crime and punishment, and same-sex marriage. This essay will argue that Catholicism has now taken a more flexible approach to social justice issues in comparison to how Catholic ism was practiced earlier. Many social theorists of the past have seen the diminishment of religion as imminent and desirable (Mainwaring, 1986). For instance, in 1830, Ludwig Feuerbach dismissed religion as a projection, and deemed that it would not last long. At the same time, Marx agreed with this assessment and believed that religion was an ideological mystification that created a divide between the bourgeoisie and the rest of the classes (Mainwaring, 1986). In a study conducted by Cook (1993) and associates, a state exit poll was conducted in 1990 to determine whether Roman Catholicism affects abortion attitudes. The individual-level effects in which the Church socializes individual members was compared alongside contextual effects, in which the Church affects abortion attitudes by altering the terms of the debate outside the Church’s membership (Cook et al., 1993, p. 223). Both effects were found to be statistically significant (the effects were reliable), although the contextual effects of Catholicism were negative (Cook et al., 1993, p. 223). This part of the study suggested that the Catholic Church is affective in teaching anti-abortion attitudes to its members, but that a strong Catholic presence in a state influences citizens in a counter mobilization way, on the part of non-Catholics (Cook et al., 1993, p. 223). Oliver (2008) makes an excellent point in understanding the relationship between the Catholic Church and social justice. For instance, Oliver (2008) states that in order to have a deeper understanding of the Catholic perspective of crime and criminal justice, one must have an understanding of the central concept that lies at the heart of the criminal justice system (p. 3). For instance, there is a human desire for justice. In Catholicism, there are those who are religious that seek justice in the world so that God’s will is done on earth. There are also a set group of people who profess no religion that seek justice through the court system based on the rule of law.[1] Oliver (2008, p. 223) also points out that in the mid-1800’s, the Catholic Church had prodded the medical community to prevent midwives and rogue doctors from performing abortions. Further, the Catholic Church drew upon the fact that abortion was immoral, and thus both the Catholic Church and many physicians argued that the health of the woman was put at risk (Oliver, 2008, p. 223). However, as awareness regarding abortions grew and as time went on, there were changing attitudes towards abortion. For instance, doctors claimed that they should be the only ones to carry out abortions (although they were the same doctors that felt it was morally wrong), and the American Medical Association began to hold the reigns of the issues of abortion more so than the Catholic Church. Thus, since the topic of abortion is a social justice issue in which Catholic views on the issues have been changing as opposed to stagnant, this supports the thesis that Catholic standpoints are becoming less stringent than they were previously. The other issue related to the social justice topic of abortion is the topic of justice in and of itself. Justice in the Catholic faith brings in another perspective. From the Catholic standpoint, justice is based on the word of God, the teaching of Jesus Christ, and the Traditions of the Roman Catholic Church (Oliver, 2008, p. 4). Moreover, in American penal organizations, Post-revolutionary Catholicism favoured a democratic model of authority, local autonomy, and the separation of the Church and the state (Stotnicki, 2013, p. 83). In other words, a congregational pattern of church polity was regarded as the most acceptable model of the prison system (Stotnick, 2013, p. 83). Thus, this points to a symbiotic relationship between Catholicism and the criminal justice system in which Catholicism worked hand-in-hand with social justice, and in some cases, removing signs of religion from within the system to maintain the justice system’s autonomy. However, in 1973 an event in New Y ork changed the landscape in which Catholic teachings would be allowed in the penal system. For instance, in 1973, the United States Catholic Conference (USCC) published a Reform paper on Correctional Institutions in the 70s and claimed that certain practices they were proponents of, decreased recidivism rates, while results showed the opposite-that recidivism rates increased with such practices (Stotnicki, 2013, p. 84). The other issues with the paper were that the paper called for rehabilitation without defining what it meant by the term and what goals would be accomplished (Ibid., p. 84). Lastly, the paper called for alternatives to prison, without giving examples of such alternatives (Ibid., p. 84). Furthermore, Stotnicki (2013) argues that the concept of deterrence does not fit in with the Catholic religion. Thus, this could point to delineation where the Catholic tradition had less of an impact on the penal system than it did in previous decades. A principle component of Catholicism and the criminal justice system is that incapacitation should be used to reshape the beneficent values of a market economy on a case-by-case basis (Stotnicki, 2013). What is interesting about trends in social justice and Catholicism is that in a Gallup poll conducted in 2004, 71% of Protestants and 66% of Catholics support the use of capital punishment (Stotnicki, 2012). Although this poll was taken over 10 years ago, what is interesting is that capital punishment is not in line with the New Testament although arguably, it is an Old Testament principle; this is fodder against the argument that Catholicism has not taken a flexible approach in comparison to earlier years if the Gallup poll is anything to go by. On the other hand, opinions (particularly with people that identify as Catholic) might be changing in as fast as 10 years. The last issue that warrants mention on the topic of Catholicism and social justice is the topic of same-sex marriages. The topic of same-sex marriage is a social justice issue because it is an issue which affects a large segment of the population and it is a contentious issue which has sparked debate over the last few decades in Western society. For instance, Dempsey (2008) demonstrates that the Catholic Church holds the view that circumstances may increase the culpability of a person to engage in homosexual acts (p. 77). Furthermore, Dempsey (2008) points out that Catholics believe that respect for the basic human dignity of the homosexual entails respect for his ability to cooperate freely with God’s grace in turning from evil ways and embracing a chaste life in Christian love (Ibid., p. 77). The Catholic Church affirms the natural law and Christian vision of marriage as the loving and life-giving union of a man and a woman (Dempsey, 2008, p.77). Furthermore, the Catholic C ongregation beliefs that â€Å"a person engaging in homosexual behaviour therefore acts immorally.† (Ibid., p. 77). The Catholic teaching then tries to take a scientific spin on the union of marriage by arguing that homosexual activity is not a complimentary union, able to transmit life, and so it halts the call to life and thus of self-giving, in which the Gospel claims is the essence of Christian living. Thus, the Catholic Church tries to use morality and science to argue against the notion of same-sex marriages. On one hand, the Catholic Church respects homosexuals as people, yet on the other hand, part of the statement calls such acts â€Å"evil† and invites the â€Å"evil-doer† to embrace a chaste life in Christian love. Thus, in this regard, the Catholic Church still has a long ways to go before it deals wholly with the issues of same-sex marriage and homosexuality. Having said that, in an interview with Pope Francis in the summer of 2013, the Pope stated that while homosexual acts were sinful, homosexual orientation was not.[2] This shift in attitude although still stringent but making some leeway towards homosexuality, demonstrates that there has been a change to views on homosexuality as the world becomes more global and accepting of same-sex marriages. The other reason why the topic of same-sex marriage is a social justice issue is because it has been an issue that has seen the inside of courtrooms throughout historical debate. For instance, Olson and associates (2006) argue that public opinion has had a major impact on same-sex marriage discourse. Furthermore, Canadian cases like M. v. H. [1999] has provided awareness to the cause of same sex-marriages. In the case of M.v.H, the Supreme Court of Canada ordered Ontario to amend its definition of family to include cohabitation of partners (whether male or female). Thus, in this case, lesbian and gay couples were given the same rights and responsibilities that married, opposite-sex couples traditionally have. Further to Olson and associates’ (2006, p. 342) study, while Americans have become less willing to restrict the civil rights of gays and lesbians, religion has been seen as a sometimes ambiguous influence on the opinions on homosexuality. Once again, these findings indicate that there have been small steps in Catholic opinions on homosexuality and same sex marriage. Conclusion Skotnicki (2013) argues that the Catholic Church plays a limited role in determining American correctional policy due to a failure at variance with significant developments in its own history (p.1). Skotnicki’s (2013) statement points to either a reform in Catholic policies in order to co-exist in the changing times, or more flexibility in its outlook on criminal justice practices. In critiquing the effect that Catholicism has had in the criminal justice system, Stotnicki (2013) further argues that while the prison system needs a clear system of why it has the right to punish- not in terms of vengeance of self-interest, but in terms of human life and human community, the Catholic Church has failed to provide significant help in addressing the crisis of punishment and reoffending. What is clear is that the Catholic Church’s landscape is changing. For instance, Curran (2010) states that the understanding of the Church (ecclesiology) is changing, the sociological relations hip of the Catholic Church to U.S. Society is changing, and the circumstances affecting social justice, along with Catholicism, are changing in the United States. With these changes, the social mission of the Church is also changing, thus allowing for more flexible practices in social justice and social tolerance. References Cook, A.E., Jelen, G.T., Wilcox, C. (1993). Catholicism and Abortion: Attitudes in the American  States: A Contextual Analysis. Journal for the Scientific Study of Religion 32(3), 223-230. Curran, E. C. (2010). The Social Mission of the U.S. Catholic Church: A Theological  Perspective. (Washington: Georgetown University Press). Dempsey, J, R. (2008). The Catholic Church’s teaching about Same-Sex Marriage. The Linacre  Quarterly, Volume 75. Graham, G. (1962). The Power and the Glory. (UK: Penguin Books).   M.v.H. [1999] 2. S.C.R. 3. Mainwaring, S. (1986). The Catholic Church and Politics in Brazil, 1910-1985. (CA: Stanford  University Press). Oliver, M. W. (2008 ). Catholic Perspectives on Crime and Criminal Justice. (MD: Lexington  Books). Olson, L, R., Cadge, W., Harrison, T. J. (2006). Religion and Public Opinion about same-sex  Marriage. Social Science Quarterly 87(2). Pope Francis: Who am I to judge gay people? BBC News. 29 July 2013. Retrieved 26 March  2015 from http://www.bbc.com/news/world-europe-23489702 Skotnicki, A. (2012). The Last Judgment: Christian Ethics in a Legal Culture. (Vermont:  Ashgate Publishing Company). Skotnicki, A. (2013). The U.S. Catholic Church and Criminal Justice. New Theology Review. [1] It is arguable that the doctrine of the Rule of Law has religious underpinnings. [2] Statement taken from an interview conducted with Pope Francis. Interview Retrieved from BBC News on March 26th 2015 from http://www.bbc.com/news/world-europe-23489702